Life history of jalal uddin Rumi

life history of
Jalal Uddin Mohammad Rumi

Jalal uddin Rumi

He was called the most called "Rumi" in English. His full name is "Jalal Uddin Mohammed Balkhi" or "Jalal Uddin Mohammad Rumi". The Balkis and the rooms are from their ethnic name, "Buckh" and "Rooms" (Farsi and Turkish names of Anatolia in room) respectively. Rumee's reliable biographer, according to the University of Chicago's Franklin Lewis Anatolia Peninsula was a part of the Byzantine or Room Empire that later came under the control of Turkish 

 

Muslims, which is now known as Arab, Persia and Turks, which was the geographical area of ​​the room. here many historians were born, Rumi was one of them. The word "rumi" is mainly Arab, which means Roman. [25] However, he is widely known as his alias "Maulana". [5] [7] Maulana is an Arabic word meaning eacher.Rumi was born to the native Persian speaking matapitara, [18] [19] [26] who is basically a resident of Balq, which is currently Afghanistan He is either Wilkes [2], a village near the Balkhas River in the large Balkan empire, which is currently in progress Tajikistan, [2] or he was born in the city of Balkh in present-day Afghanistan. [3] [4] The large bulk was then Persian culture [21] [26] [27] mid-point of Sufi practice. 

Which has been established for several centuries. In addition to Rumi's father, Rumi has had the greatest impact on then Persian poet Ataura [11] He spent most of his life in the house of Salatanat. [31] [32] [33] where he wrote his work [34] and died in 1273 CE. He was buried in Koni [35] and it has now become a place of pilgrimage. After Rumi's death, his son Sultan Wald and his followers established Moulvi sequence, 

also known as a roaring saint, which is famous for "Sama" in Sufi dance. To him  He was laid to his father and his remains were built in a jamak Dargah. Details of ShamsuddinAhmad Afulki's "Manqib ul-Arifin"  (written between 1318 and 1353) This historical biography is said to be very valuable because it contains legends and truths about Rumi. [36] For example, there is aseparate chapter in the biography of Rumi, written by Professor Franklin Lewis of the University of Chicago. [37]  Rumi's father Bahauddin Walad was a Buddhist, a lawyer, and a militant, and a militant Known to Rumi's followers as "Sultan al-Ulama". According to the most popular biographer writers, hewas the descendant of the caliph Abu Bakkar (R), although modern researchers-scholars rejected it. [37] [38] [39] On behalf of his mother, Khuarzimian heritage was claimed to be associated with the dynasty but The claim is rejected for chronological and historical reasons. [37] [38] [39] The most complete genealogy has been spread over six to seven generations, which has been associated with Hanafi folkhas. [37] [38] [39] Uddin's mother does not know the source of the name, but only he has referred to him as "Mami" ([in the Persian language] [40] and he was very A normal woman, who in the 13th century  Have lived Rumi's mother was Moimina Khatun His family work had been propagating the Hanafi madhhab of Islam religion for many generations and continued this tradition of the family by Rumi and Sultan Wahad When the Mongols were attacked by Central Asia between 1215 and 1220, Bahauddin Walad, along with his whole family and a group of disciples, went to the west. According to the historians who do not agree with Rumi's disciples, Rumi At the time, the most popular mystery of Parasir, poet Atta, was seen in the Iranian city "Nishapur". Atta was able to recognize the spiritual characteristics of Rumi. He saw Rumi walking behind his father and said, "There is a sea going behind a lake". He gave a book to the boy "Asrarnama" which is about the involvement of the soul in the world. A deep impact on Rumi of this meeting eighteen years. He has worked and worked as an inspiration for his work. Walad and his people from Nishapur left for Baghdad and met with many scholars and Sufis. [41] From Baghdad he left for Hajj and performed Hajj in Mecca. Then the explorer The caravan team traveled to Damascus, Malatya, Erjikan, Shivas, Kayseri and Nigdi. Then they are the year of Karaman. Rumi's mother andbrother both died there. In 1225, Karamane Rumi married Gauhar Khatun Their two sons: Sultan Walad and Alauddin Chaliah. When his wife died, Rumi got married again, and one of his sons, 

Amir Alim Chalvi and Malchi Khatun, a girl, On 1 May 1228,  Anaetolia ruler Alauddin Kaikobad invited them, Baha Uddin came to Anatolia and settled in Anatolia's Konai, which is the western part of the room Salatanat. Baha Uddin became the headmaster of Madrasa and when he died RumiAged twenty five years, he inherited his father's position as an Islamic Moolavi. One of Bahauddin's students, Syed Burhanuddin Mohaqiq Tirumiyi, taught Rumi about Shariah and Diya, especially his father's aspects. For nine years, 

he took education in Sufism as a disciple of Burhanuddin, as long as he died in 1240 or 1241. Then 

Rumi started his life: He is an IslamicBeing a fakih or a lawyer, publishing Fatwa and giving morality lectures in the mosque in the Koniya mosque. He worked as a Moulvibah in Madrasah and taught his followers. During this period, Rumi traveled to Damascus and it is said that he spent four years there. Dervish Shams Tabrizi meets with the 15th in 1244, which changed his life completely. A well-established teacher and Rumi was transformed into a saint from a lawyer. Shams is traveling throughout the MiddleEast and says "who will tolerate me". A voice said to him, "What will you give in exchange?" Shams replied, "My head!" The voice said again, "Then whom you are looking for, Jalal Uddin of Kenya". On December 5, 1248, Rumi and Shams were talking, while someone called Shams at the back door. He went out andNever seen anymore. The rumor is heard that Shams was murdered by Alauddin, son of Rumi, if that is why Shams has given his head for this mysterious friend. [42] The love of Rumi for Shams and the mourning for his death has been published in the poem "Dewan-A Shams-A Tabrizi". He himself went out of search of Shams and traveled to Damascus. There he understood: Why should I find him?She and I are the sameHis

existence exists in my presenceI'm looking for myself! [43] 

Education
The general content of Rumi's teaching was Tauhid Education, like the mystical and Sufi poets of other Persian literature. His desire and earnest desire to achieve his pursuit became more and more in the following poem in his book Masnabi: [48] I become stone and die againBecome a tree and become a beast again,Become a beast and become a human being againWhat is the fear? What is the death of death?In the next step I will die in human nature,So that I can lift my head and wings with the angels,And of course, the angels will jump from the river,Everything is mortal except He (God)Again I will be enthroned from angelsI'm going to get out of my imagination,Then I will be uninhabited; The unmistakable mango (like tune) is like a bamboo,In fact, to Him we have to go back, who created usPoetryMannawey ManawiMaulana Museum, Konya, Turkish The main work of Rumi is "Matnawa Manawi" (spiritual bipartisan; مثنوی معنوی), a few verses of the poem, some Sufi consider it [51] as the Qur'an of Persian. Many compare it to one that is one of the best of theoretical poems. [52] It contains about 27,000 lines of Persian poems. [53]